the spiritual path to Ascension
Much confusion exists over use of the Swastika by the Third Reich. Nazi Germany appropriated an ancient sacred symbol for their own purposes. For thousands of years, this symbol has been used in Hinduism, Buddhism and Jainism. Many people brook no argument nor debate and refuse to accept the sacred origins of a symbol Nazi Germany has damaged. This continues to be a problem wherever this symbol is used in sacred settings, nearly 100 years later.
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Akshara Brahma Yoga (Bhagavad Gita Chapter 7) speaks of the imperishable Godhead. The atma (soul), too, is imperishable. What is not imperishable is the round of birth-death-and-birth again. One day we tire of these experiences and seek the return to our eternal source. How to do this? Most are afraid to speak of dying, and even, afraid to speak in the presence of the dying. Perhaps this selection from the Bhagavad Gita will explain why one or another guru tells those who surround the dying to chant the Om, the manifestation of Source and its creation.
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In almost every home of a practising Hindu a lamp is lit daily morning or evening. In some houses the lamp is lit at dawn and dusk. In some houses, the lamp is lit continuously. All auspicious events in Hinduism begin with the lighting of a lamp.
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On 23 March at Amritapuri Ashram, Amma (Mata Amritanandamayi) gave one message about Coronavirus: “Pray sincerely and practice due diligence & caution against Coronavirus!” Amma’s message is as follows:
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Jayanti means birthday. Swaminarayan was a divine incarnation in India, from 1781-1830. India has many, many divine incarnations of men and women. Swaminarayan was one such divine birth. The divine always comes to correct humans on the path and to destroy evils and impediments to following that path to liberation, freedom from the cycle of birth and death, and birth again.
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Yoga means “path of union” with the Divine. Lord Shiva of Hinduism features in many yogic disciplines and elicits much self-disciple and control of the senses – which, in essence, is the path of union with the Divine. Here we give account of several different kinds of yoga practices and how Lord Shiva is the object of the devotion contained therein.
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